1907-54 Mexican painter, b. Coyoacen. As a result of an accident at age 15, Kahlo turned her attention from a medical career to painting. Drawing on her personal experiences, her works are often shocking in their stark portrayal of pain and the harsh lives of women. Fifty-five of her 143 paintings are self-portraits incorporating a personal symbolism complete with graphic anatomical references. She was also influenced by indigenous Mexican culture, aspects of which she portrayed in bright colors, with a mixture of realism and symbolism. Her paintings attracted the attention of the artist Diego Rivera, whom she later married. Although Kahlo's work is sometimes classified as surrealist and she did exhibit several times with European surrealists, she herself disputed the label. Her preoccupation with female themes and the figurative candor with which she expressed them made her something of a feminist cult figure in the last decades of the 20th cent.   Related Paintings of Frida Kahlo :. | Still Life Viva La Vida y el D.Juan Farill | The still life having the fruit | Portrait of Mariana Morillo | Fruit of the Earth | All up |
Related Artists:
Arthur Dove
American 1880-1946 Dove returned to America in 1909 and met Alfred Stieglitz. Stieglitz, the eldest child of a New York rich family and was send to study in Germany at the age of 16 where he was overtaken with the passion of photography. In 1905 he returned to New York with 15 years of experience he was at the front lines to make photography respected as one of the fine art. Alfred Stieglitz was a well known photographer and gallery owner who was very active in promoting modern art in America. In his attempt to educate the art public, he started to introduce other art besides photography. Along with American modernists he would show European work. These pieces had never been seen in the United States.[1] Stieglitz was a New York art world celebrity.[1] Dove made the decision to quit his career as an illustrator but was in need of artistic identity along with emotional bolstering and Stieglitz filled both.[5] The photographer was 61, 16 years younger than Dove and with Anglo-Saxon heritage, being Protestant with a small town background was in contrast to Stieglitz??s experience being urban, Jewish and rooted in European culture. Dove was gentle, quite, and a good friend while Stieglitz was argumentative and shrewd. They both had in common that they believed art forms should embody modern spiritual values not materialism and tradition. Stieglitz was later the husband of the famed painter Georgia O??Keeffe. With Stiegliz??s support, Dove produced what are known as the first purely abstract paintings to come out of America. Dove exhibited his works at Stieglitz??s ??291?? gallery in 1910 and in 1912 when he had his first one-man exhibition. The 1910 show ??Younger American Painters?? put Dove in the company of his old friend Maurer. Dove showed one painting, a large still life painted in France ??The Lobster??, which would be his last representational work. The 1912 show at the ??291??, Doves only one man showed a group of pastels that came to be know as ??Ten Commandments??, would be the first public display of nonillusionistic art by an American. In the two years since meeting Stieglitz Dove found himself as a leader in international art developments. From 1912 to 1946 Dove showed his work yearly at Stieglitz??s galleries, ??291??, ??intimate Gallery?? and ??An American Place.?? Dove??s works were based in natural forms and he referred to his form of abstraction as ??extraction,?? in essence, extracting the essential forms of a scene from a nature.
Diego Quispe Tito
(1611-1681) was a Peruvian painter. He is considered the leader of the Cuzco School of painting. The son of a noble Inca family, Quispe Tito was born in Cuzco, and worked throughout his life in the district of San Sebastien; his house is still extant, and shows his coat of arms on its door. His earliest signed painting is an Immaculate Conception from 1627, gilded in a fashion typical of the Cuzco school. The work's elongated forms reveal a knowledge of Mannerism; where Quispe Tito learned the style is unknown, but it is hypothesized that he encountered it in the work of Italian Jesuit Bernardo Bitti, who was active at the time in Cuzco. In addition, he is believed to have known Luis de Riaño in his youth, and may have derived some elements of his style from the older artist; de Riaño, a painter from Lima, had trained in the workshop of Angelino Medoro, and so would have provided another source of Italian influence. Quispe Tito also was influenced in his work by engravings from Flanders; indeed, his best-known work, the 1681 Signs of the Zodiac in Cuzco Cathedral, is a series of copies of Flemish engravings in which each zodiac sign is tied to a parable from the life of Christ. These engravings were designed for distribution in Peru, where worship of the sun, moon, and stars was still practiced in some quarters; they were designed to encourage worship of Christ and His miracles in place of the zodiac. A further series, depicting scenes from the life of John the Baptist and dating to 1663, was also produced on Flemish models.
Ecce Homo
are the Latin words used by Pontius Pilate in the Vulgate translation of the John 19:5, when he presents a scourged Jesus Christ, bound and crowned with thorns, to a hostile crowd shortly before his Crucifixion. The King James Version translates the phrase into English as Behold the Man. The scene is widely depicted in Christian art. The Ecce homo is a standard component of cycles illustrating the Passion and Life of Christ in art. It follows the Flagellation of Christ, the Crowning with thorns and the Mocking of Christ, the last two often being combined. The usual depiction shows Pilate and Christ, the mocking crowd and parts of the city of Jerusalem. But, from the 15th century, devotional pictures began to portray Jesus alone, in half or full figure with a purple robe, loincloth, crown of thorns and torture wounds, especially on his head. Similar subjects but with the wounds of the crucifixion visible (Nail wounds on the limbs, spear wounds on the sides), are termed a Man of Sorrow(s) (also Misericordia). If the "Instruments of the Passion" are present, it may be called an Arma Christi. If Christ is sitting down (usually supporting himself with his hand on his thigh), it may be referred to it as Christ at rest or Pensive Christ. It is not always possible to distinguish these subjects.